Basically, the ESV missed the character of God in every instance of the usage they derived from their own understanding. They also missed the fact that the words that God speaks are spirit and they are life. The imitators give words that seem right to a man, but the end thereof is double-minded confusion. This is really the first time I fully realized that the imitations speak to the flesh of man and God's word speaks to the spirit of man. That is a big clue as to why the modern church hasn't internalized the walk in the spirit that will not fulfill the lusts of the flesh. Our spirits have not been renewed by the washing of the water of the words we have been reading as if they were the words of God.
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Exd
35:5 KJV Take ye from among you an offering unto the LORD: whosoever [is] of
a willing
heart, let him bring it, an offering of the LORD; gold, and
silver, and brass,
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Exd
35:5 NIV From what you have, take an offering for the LORD. Everyone who is
willing is to bring to the LORD an offering of gold, silver and
bronze;
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Exd
35:5 ESV - Take from among you a contribution to the LORD. Whoever is of a generous heart, let him
bring the LORD's contribution: gold, silver, and bronze;
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God’s
words are spirit and they are life.
The simple phrase “willing heart” carries with it the power of
almighty God who searches the hearts of man.
Having a willing heart is about meekness not about generosity and this
meekness is located in the heart. The willing
heart is located in the bowels of compassion, the seat of strength, the
erect, upright and ready heart that is prepared to follow through to complete
what whosoever is of a willing heart has begun.
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Psa
37:21 KJV The wicked borroweth, and payeth not again: but the righteous sheweth mercy,
and giveth.
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Psa
37:21 NIV The wicked borrow and do not repay, but the righteous give generously;
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Psa
37:21 ESV - The wicked borrows but does not pay back, but the righteous is generous and gives;
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The
imitators missed the fact that God is righteous and merciful and when we give
to the poor we are reflecting his character to God, ourselves and others.
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Pro
14:21 KJV He that despiseth his neighbour sinneth: but he that hath mercy on the
poor, happy [is] he.
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Pro
14:21 NIV It is a sin to despise one's neighbor, but blessed is the one who
is kind to the needy.
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Pro
14:21 ESV - Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.
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Another
scripture says, Happy are the people whose God is the Lord. This is a reflection of demonstrating that
we are God’s people by showing mercy to the poor. Our countenance is lightened by the
lightened countenance of God upon us as we show mercy to the poor. God is smiling and that makes us happy. God’s original transcript is written in the
King James Bible the words written there are spirit and they are life.
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Pro
14:31 KJV He that oppresseth the poor reproacheth his Maker: but he that
honoureth him hath mercy on the poor.
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Pro
14:31 NIV Whoever oppresses the poor shows contempt for their Maker, but
whoever is kind to the needy honors God.
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Pro
14:31 ESV - Whoever oppresses a poor man insults his Maker, but he who is generous to the needy
honors him.
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Mercy
encompasses more than generosity. To
show mercy to the poor is a reflection of the heart of our merciful God. To oppress the poor is to do insult to the
merciful nature of God.
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Pro
19:6 KJV Many will intreat the favour of the prince: and every man is a
friend to him that giveth gifts.
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Pro
19:6 NIV Many curry favor with a ruler, and everyone is the friend of one who
gives gifts.
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Pro
19:6 ESV - Many seek the favor of a generous man, and everyone is a friend to a man
who gives gifts.
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How
does the god of the ESV equate a prince with generosity? God doesn’t equate a prince with
generosity, rather God says many seek the power of the one who rules by
bribing him with gifts. God speaks to
the spirit. The imitators speak to the
flesh.
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Pro
19:17 KJV He
that hath pity upon the poor lendeth unto the LORD; and that which he
hath given will he pay him again.
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Pro
19:17 NIV Whoever is kind to the poor lends to the LORD, and he will reward
them for what they have done.
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Pro
19:17 ESV - Whoever is generous
to the poor lends to the LORD, and he will repay him for his deed.
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God’s
transcript tells us that he will give the one who had pity on the poor back
what he had given him in the first place.
The underlying point being that God gave the giver sufficient to have
pity on the poor and he considers it a debt of honor to give it to him again
when he has pity on the poor. The
imitations missed the point. The LORD
gives to the rich and to the poor. The
LORD makes rich and makes poor. The
LORD is the source of all of this world’s wealth. Our being generous to the poor doesn't make us any poorer because God considers it his responsibility to give to the poor and he repays us for doing his work on earth.
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Pro
28:8 KJV He that by usury and unjust gain increaseth his substance, he shall
gather it for
him that will pity the poor.
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Pro
28:8 NIV Whoever increases wealth by taking interest or profit from the poor
amasses it for another, who will be kind to the poor.
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Pro
28:8 ESV - Whoever multiplies his wealth by interest and profit gathers it
for him who is generous
to the poor.
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The
imitations speak to the flesh. God’s
word speaks to the spirit. – Usury and
unjust gain make slaves of the gatherers because God takes the work of their
hands and gives it to the ones who pity the poor.
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Act
2:46 KJV And they, continuing daily with one accord in the temple, and breaking bread
from house to house, did eat their meat with gladness and singleness of
heart,
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Act
2:46 NIV Every day they continued to meet together in the temple courts. They broke bread in
their homes and ate together with glad and sincere hearts,
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Act
2:46 ESV - And day by day, attending the temple together and breaking bread
in their homes, they received their food with glad and generous hearts,
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The
point of being in one accord is to be together in singleness of heart. Singleness of heart is an attribute of
every person directing their heart unto being in one accord with God through
the study of his word and concerted prayer together in one accord. There is a powerful dynamic attached to
being in one accord – singleness of heart.
The imitations missed the point.
We can be of sincere and generous hearts and still not be in one
accord. God repeats his theme so we have a double declaration of "one accord" and "singleness of heart", it is part of his internal dictionary.
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2Cr
8:20 KJV Avoiding this, that no man should blame us in this abundance which is
administered by us:
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2Cr
8:20 NIV We want to avoid any criticism of the way we administer this liberal
gift.
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2Cr
8:20 ESV - We take this course so that no one should blame us about this generous gift that is
being administered by us,
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When
one speaks of “this abundance” one is giving glory to the giver of abundance
and to the sharer of the abundance.
God instructs us that the abundance came from God, passed through the hand
of the giver and into the hands of the ministers of the gospel for the administration unto the purposes
for which the gift was given.
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2Cr
9:11 KJV Being
enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
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2Cr
9:11 NIV You will be enriched in
every way so that you can be
generous on every
occasion, and through us your
generosity will result in thanksgiving to God.
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2Cr
9:11 ESV - You will be enriched in
every way to be generous
in every way, which through us will produce thanksgiving to God.
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God
speaks in spirit and in truth. The
spirit is edify through the subconscious mind and heart. When Paul says “being enriched” it is a
past present tense declaration of existing circumstances. God has already moved to enrich them with
the bounty, the sharing of which results in thanksgiving to God for them and
for their gift. The focus of the
imitations directs the attention of the spirit to the people rather than to
God who provides the bounty.
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1Ti
6:18 KJV That they do good, that they be rich in good works, ready to
distribute, willing to communicate;
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1Ti
6:18 NIV Command them to do good, to be rich in good deeds, and to be generous and willing to
share.
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1Ti
6:18 ESV - They are to do good, to be rich in good works, to be generous and ready to
share,
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Again,
“ready to distribute” is a phrase directing the attention to the fact that
they would have nothing to distribute without the grace of God. To be generous indicates that they are
giving something of their own. Ready
to distribute indicates they are giving what they have been given. The heart that is at peace with God is at
peace because the heart knows we have nothing of our own accord, everything
we have we have because God gave it to us.
Part of our good works includes being ready to distribute what he has
given us to those who are in need.
God is very jealous of the words he has written. He has written them for our instruction, growth, edification and sanctification. The steady repetitive rhythm of perfectly selected and situated words speaks longer and louder and far more clearly than any of the imitations.
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scripture copied from blueletterbible.com